Christ is Born! Glorify Him! Justice! It’s a persistent theme in modern affairs. The advent of democracy, the idea that people should govern themselves, has made the almost millennial cry for justice seemingly attainable to ordinary men. Not the kind of state-centered justice we think about in imperial Rome, or the sometimes rough justice of the American frontier: instead, the modern state has encouraged the idea that at last real justice is available through the “system.” For long periods of human history justice seemed unattainable in an earthly sense. In times past, justice seemed to safeguard the state or protect the wealthy; fairness was often only a coincidental outcome of the judicial process. Some such understanding doubtlessly informs the psalmist in Psalm 94. Denied justice in an earthly sense, he asks that God “to whom vengeance belongeth, …render to the proud their due reward.” It’s certainly an attractive idea, even today. For the truth is, we don’t have all that much faith in our “system” to render true justice: doesn’t it always seem that the people I don’t like are twisting the system to their own advantage? How appealing that God Himself should intervene for me, to right my wrongs, to deal with my enemies, to obtain the justice that is my right and my due! Surely this is a psalm I can pray with “gusto,” to borrow from a Madison-Avenue-slogan that was old before most of you were born! But here we enter again into the richness---and the danger, of the psalms, and of all prayer. Do I really dare pray for such justice? Do I really presume to ask God to deal “fairly” with me? I, who have so much, who have squandered so much “in loose living,” as the parable of the Prodigal Son describes it, who have routinely done what was necessary to get ahead, to look out for number one, to work the system for all its worth: do I really want God to render unto me what I really deserve? So often we forget that each one of us is the “prodigal son (or daughter)”: each one of us has fled his Father’s house; each one of us over and over again has demanded what we think we deserve---our “fair share.” Imagine our horror if God should heed such a prayer; if He should give me exactly what I deserve, as opposed to what I absolutely require---His clemency. If given the choice, would I dare request justice instead of mercy? In a world of want and suffering would I presume that I deserve even more of the good life than I already possess as an average American? Do I really think that in asking God to take vengeance against evil-doers, I will somehow escape this retribution? As the Christian world prepares for the Great Lent, it provides fruitful themes for meditation. Yesterday was the “Sunday of the Pharisee and the Publican” in the Orthodox Church---you can read the parable in Luke 18: 9-14. The lesson centers on the absolute need for humility. Next Sunday is the “Sunday of the Prodigal Son (Luke 15: 11-32); the lesson centers on the foolish pride of the prodigal, and the abiding merciful love of his father. Psalm 94 fits these themes very nicely. As I read it, I ought to be reminded that if God really acted as the psalmist urges, I would be lost! I need the humility to understand my own sinfulness, and the late-arriving “wisdom” of the prodigal who throws himself on his father’s mercy. Fortunately, God’s justice is not like human justice---a crucial point. So when I pray for God’s justice, what I am really crying for is His mercy. As I read Psalm 94, it is this “justice” I must seek---and not merely for myself. For as God makes repeatedly clear, it is with the “justice” that I mete out to the world that my own “case” will be judged. So as I read Psalm 94, my thoughts ought to turn to mercy: mercy I hope to receive; mercy I must grant towards all around me. Gary Leavetaking of the Feast of the Meeting of the Lord in the Temple; feast of the martyr S. Nicephorus of Antioch. Psalm 94 O LORD, the God who avenges, Rise up, O Judge of the earth; How long will the wicked, O LORD, They pour out arrogant words; They crush Your people, O LORD; They slay the widow and the alien; They say, "The LORD does not see; Take heed, you senseless ones among the people; Does He who implanted the ear not hear? Does He who disciplines nations not punish? The LORD knows the thoughts of man; Blessed is the man You discipline, O LORD, You grant him relief from days of trouble, For the LORD will not reject His people; Judgment will again be founded on righteousness, Who will rise up for me against the wicked? Unless the LORD had given me help, When I said, "My foot is slipping," When anxiety was great within me, Can a corrupt throne be allied with You— They band together against the righteous But the LORD has become my fortress, He will repay them for their sins
O God who avenges, shine forth.
pay back to the proud what they deserve.
how long will the wicked be jubilant?
all the evildoers are full of boasting.
they oppress Your inheritance.
they murder the fatherless.
the God of Jacob pays no heed."
you fools, when will you become wise?
Does He who formed the eye not see?
Does He who teaches man lack knowledge?
He knows that they are futile.
the man You teach from Your law;
till a pit is dug for the wicked.
He will never forsake His inheritance.
and all the upright in heart will follow it.
Who will take a stand for me against evildoers?
I would soon have dwelt in the silence of death.
Your love, O LORD, supported me.
Your consolation brought joy to my soul.
one that brings on misery by its decrees?
and condemn the innocent to death.
and my God the rock in whom I take refuge.
and destroy them for their wickedness;
the LORD our God will destroy them.

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